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Mi’kmaq and Abenaki people use their creation stories to tell how things came to be in the world. During the escalation that proceeded Father Rale's War (1722–1725), Mi'kmaq raided Fort William Augustus at Canso, Nova Scotia (1720). The first level is the act of creation itself. This bolt of lightning caused the formation of an image of a human body. The surface skin of Mother Earth gives rise to life, including people, and this is reflected in the word Oosgitjinoo which means �the person who has peeled himself off the surface of the Earth and is standing erect.� Oosgitjinoo is a word used to refer to the Mi�kmaq people. ? NISGAM. This is during a press conference in Europe and he is explaining his interpretation of the Mi'kmaq creation story. By all accounts the slaughter was appalling. This process occurred in seven stages or levels of creation and is described as follows: Level 1: The sky represents the Giver of Life, Gisoolg, who creates everything. MiMaq Creation Story Analysis 1080 Words | 5 Pages. That situation, however, would change with a growing population of European descent and with greater intrusion by this larger society into the interior. I perceive this to be the most significant difference between the Biblical creation story and the Native creation story. Mi’kmaq and Abenaki people use their creation stories to tell how things came to be in the world. He is lying with his head in the direction of the rising sun and his feet are facing the setting sun. � Kluskap also calls upon the wind to fan the sparks left by the first bolt of lightning. He is made of the elements of the earth: feathers, bone, skin, dirt, grass, sand, pebbles and water. � Nisgam is … Heritage Canada. 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